This extract, published this year, from a book Thatcher wrote in 2002 is interesting to read today for several reasons, foremost among which is the extent to which the arguments she advanced for reforming or terminating the UK's membership of the EU, and for the likely success of that endeavour, were adopted by the Leave campaigners in the UK's 2016 EU referendum, warts and all - and warts there are in plenty.
Take for example "The rest of the EU needs us more than we need them" and "EU workers are going to bring pressure on them [EU politicians] to keep our markets open". Both of these were uncritically parroted by the Leave campaign, and both are utter nonsense.
In support of the former assertion, Thatcher cites the fact that the UK is a "substantial net importer from the rest of the EU". Well, as well as this ignoring that British consumers want to purchase these EU goods, and would be unhappy at not being able to do so, it also ignores that the proportion of UK exports to the EU is much higher than the proportion of EU exports to the UK. Meaning the EU has the UK by the short and curlies. The latter assertion has now been disproved by history, as Germany's car manufacturers have lined up to emphasise the importance of the integrity of the EU's Single Market.
Indeed, On Europe is full of the kind of subjectivity, hypocrisy, wishful thinking, woolly logic, appeals to authority, and outright falsehoods that characterised the Leave campaign. For example, Thatcher complains that when she became PM, the UK was "on the verge of becoming the EEC's largest net contributor, even though we were then only the seventh richest nation per head". This of course is comparing apples with oranges: the net contribution of the UK, which is a total for the country as a whole, and therefore dependent on population size, and the UK's wealth per head, which is an average. To give just one more of the many examples of unsound argument, Thatcher compares unemployment in the UK, USA, Germany, France and Japan in order to attack Europe's stronger social protections, which she says hinder job creation. But she does so for just a single time point, rather than over a prolonged duration, and she ignores any consideration of whether, for example, France's citizens might prefer early retirement to low national unemployment.
But the book's biggest problem is its near-complete failure to engage with what ought to be the main question of any debate about the EU, which is: what is the ideal scale at which democracy should take place? Thatcher does make the occasional baseless assertion that, for example, the EU is inherently undemocratic purely because "there exists no pan-European public opinion", or that Europe is inherently divided because "it makes no sense at all to lump together Beethoven and Debussy, Voltaire and Burke, Vermeer and Picasso, boiled beef and bouillabaisse". But she makes no attempt to set out why it makes more sense for, say, defence policy or interest rates to be decided at the scale of the UK rather than that of Europe, or why Westminster should have total sovereignty but not Scotland, or why decentralisation is a good thing when it entails more power for nations but a bad thing when it means more power for regions (e.g. through the Committee of the Regions).
There may well be answers to these questions that make EU membership less attractive - it's a fascinating thought - but Thatcher didn't provide them, and nor has anyone else that I've seen, either prior to or since the referendum. Thatcher's arguments were a thin tissue full of holes that ought to have been shredded in the referendum. That they weren't says more about the nature of human decision-making and the state of British politics and journalism than we have yet dared to admit.
Showing posts with label sovereignty. Show all posts
Showing posts with label sovereignty. Show all posts
Monday, 1 January 2018
Sunday, 3 September 2017
Brexit and the need to be dominated
In Three Uses of the Knife, Pulitzer-winning writer David Mamet's book on the nature and uses of drama in art, politics and life, Mamet makes the claim that people have a "wish to be controlled and to call such desire autonomy".
Possibly the assertion doesn't originate with Mamet - it sounds fairly Freudian - but that doesn't really matter here: what matters is that this assertion, although contestable, is plausible enough to explore in the context of Brexit, to which it has clear relevance.
Leave campaigners' highly effective slogan was Take Back Control - i.e. repatriate power to the UK from the EU. What Leavers appeared to be asserting in adopting this slogan was that the EU is insufficiently and too distantly democratic, and that by bringing lawmaking that affects the UK back within the UK, people would have greater say over the policies that affect them.
However, Mamet's assertion offers another way of looking at this. It suggests that the apparent democratic distance of the EU from citizens was abhorrent to Leavers not because it made the EU too controlling, but because it made the EU not controlling enough.
There's an argument to be made that the EU is actually more democratic than the UK. For example, the UK has an unelected second parliamentary chamber (the House of Lords), whereas both the legislative bodies of the EU are elected. But it's undeniable that the EU feels democratically distant: a far higher proportion of people can name their local MP than their local MEP, or the previous prime minister as opposed to the previous president of the European Commission.
So if people do indeed (subconsciously) want to be controlled, perhaps the EU isn't offering sufficiently identifiable control to satiate this need. And if people want to be able to "call such desire autonomy", then couching the Leave vote as a way of restoring independence was the perfect strategy.
Does this argument imply that Remainers are less subconsciously subservient than Leave voters? Not necessarily. Perhaps Remainers have an equal need for domination, but pinned their hopes on a different master: the EU.
A constant refrain of the EU institutions is that European nations are too small to compete for power and influence with the vast economies of the USA, China and India, and that only by banding together as the EU can Europe ensure its future seat at the global table. If this is true it almost by definition makes EU leaders more powerful figures than their European national counterparts, thus also making them better sadistic tyrants for our masochistic subconsciences.
But the Remain campaigners' slogan - Stronger In - as well as being less dynamic than Take Back Control (it lacks a verb), doesn't particularly play to this posited subconscious need. Unite for Strength might have been better, or perhaps Combine and Conquer.
Of course, EU leaders (unlike, say, Vladimir Putin) don't adopt the "strong man" stance, because they're afraid of provoking a nationalistic backlash. Mamet's theory, if correct, implies that this is a grave strategic error.
Possibly the assertion doesn't originate with Mamet - it sounds fairly Freudian - but that doesn't really matter here: what matters is that this assertion, although contestable, is plausible enough to explore in the context of Brexit, to which it has clear relevance.
Leave campaigners' highly effective slogan was Take Back Control - i.e. repatriate power to the UK from the EU. What Leavers appeared to be asserting in adopting this slogan was that the EU is insufficiently and too distantly democratic, and that by bringing lawmaking that affects the UK back within the UK, people would have greater say over the policies that affect them.
However, Mamet's assertion offers another way of looking at this. It suggests that the apparent democratic distance of the EU from citizens was abhorrent to Leavers not because it made the EU too controlling, but because it made the EU not controlling enough.
There's an argument to be made that the EU is actually more democratic than the UK. For example, the UK has an unelected second parliamentary chamber (the House of Lords), whereas both the legislative bodies of the EU are elected. But it's undeniable that the EU feels democratically distant: a far higher proportion of people can name their local MP than their local MEP, or the previous prime minister as opposed to the previous president of the European Commission.
So if people do indeed (subconsciously) want to be controlled, perhaps the EU isn't offering sufficiently identifiable control to satiate this need. And if people want to be able to "call such desire autonomy", then couching the Leave vote as a way of restoring independence was the perfect strategy.
Does this argument imply that Remainers are less subconsciously subservient than Leave voters? Not necessarily. Perhaps Remainers have an equal need for domination, but pinned their hopes on a different master: the EU.
A constant refrain of the EU institutions is that European nations are too small to compete for power and influence with the vast economies of the USA, China and India, and that only by banding together as the EU can Europe ensure its future seat at the global table. If this is true it almost by definition makes EU leaders more powerful figures than their European national counterparts, thus also making them better sadistic tyrants for our masochistic subconsciences.
But the Remain campaigners' slogan - Stronger In - as well as being less dynamic than Take Back Control (it lacks a verb), doesn't particularly play to this posited subconscious need. Unite for Strength might have been better, or perhaps Combine and Conquer.
Of course, EU leaders (unlike, say, Vladimir Putin) don't adopt the "strong man" stance, because they're afraid of provoking a nationalistic backlash. Mamet's theory, if correct, implies that this is a grave strategic error.
Sunday, 22 May 2016
Brexit #1: sovereignty
In my flat we have a cleaning rota. There are five of us, and every ten days one of us has to clean all of the communal areas. The others don't have to do anything. And then we rotate.
In flats I've lived in previously we've done it differently. In my last place there were three of us and every two weeks we each did one of the three communal areas. When I lived with an ex we did everything between us once a week. In another place we had a cleaner.
My point is that nobody tells us how to clean up after ourselves: we get to decide for ourselves. The Mayor of London's office hasn't decreed that crumbs must be swept on Thursdays and hobs de-greased on Sundays. Boris didn't care, and neither does Sadiq.
But Islington North, the constituency I live in, can issue fixed penalty notices for littering. Islington North Council has decreed it doesn't want some streets deciding that the gutters are a good place to dispose of rubbish while other streets opt for the bushes. Everyone has to use the bins provided.
What you have there is an example of subsidiarity, a principle the EU runs on. It basically says that rules should get made at the lowest level that makes sense. At some point in time every nation on Earth decided that murder shouldn't be allowed, so they all made that illegal at the national level. In London, for example, I can't just wait for you to cross over to Islington South and Finsbury and then crossbow you with impunity. And not even Zac Goldsmith was campaigning to change that, even if only because he wouldn't have had the power to follow through.
We've been hearing a lot about sovereignty in the run-up to the Brexit referendum. "Vote leave to reclaim Britain's sovereignty", outers say. And yes, EU law does override British law, and yes, according to Full Fact, somewhere between 15 and 50% of new British laws are made in Brussels.
But are we all running around trying to remember whether murder and sweeping up crumbs on Tuesdays are illegal? No, we're not, because EU laws mostly involve trade - the EU's main reason for existing is the single European market - and the environment. Enough people have agreed that starving due to climate change is a bad idea for the EU to decide that Europe-wide laws are necessary to stop a few bad apples smothering the rest of the barrel in fumes.
Did you get a say in that? Well, you had a say in it in the same way you had a say in your local council's littering policies, or the nation's stance on murder. You got to vote for an MEP candidate for the European Parliament, and you got to vote for your national government, which is represented on the European Council, and together these are the two bodies that decide on EU laws. And the group of MEPs that got the most votes picked the head of the European Commission, which is the body that drafts the laws for the Parliament and Council to shape. And if you don't like what any of the candidates are saying, well, don't worry, because you get to run as one yourself if you want to.
Does Britain have more of a say over EU law than Germany? No. Can Britain be outvoted by the other EU nationals collectively? Yes. Do I have more of a say over my flat's cleaning rota than any of my housemates? No. Can they collectively outvote me? Yes. That's democracy and that's subsidiarity and that's sovereignty in a globalised world where the challenges we face are no longer confined to 50-odd other tribe members. And if you ask me, that's a good way of doing things.
In flats I've lived in previously we've done it differently. In my last place there were three of us and every two weeks we each did one of the three communal areas. When I lived with an ex we did everything between us once a week. In another place we had a cleaner.
My point is that nobody tells us how to clean up after ourselves: we get to decide for ourselves. The Mayor of London's office hasn't decreed that crumbs must be swept on Thursdays and hobs de-greased on Sundays. Boris didn't care, and neither does Sadiq.
But Islington North, the constituency I live in, can issue fixed penalty notices for littering. Islington North Council has decreed it doesn't want some streets deciding that the gutters are a good place to dispose of rubbish while other streets opt for the bushes. Everyone has to use the bins provided.
What you have there is an example of subsidiarity, a principle the EU runs on. It basically says that rules should get made at the lowest level that makes sense. At some point in time every nation on Earth decided that murder shouldn't be allowed, so they all made that illegal at the national level. In London, for example, I can't just wait for you to cross over to Islington South and Finsbury and then crossbow you with impunity. And not even Zac Goldsmith was campaigning to change that, even if only because he wouldn't have had the power to follow through.
We've been hearing a lot about sovereignty in the run-up to the Brexit referendum. "Vote leave to reclaim Britain's sovereignty", outers say. And yes, EU law does override British law, and yes, according to Full Fact, somewhere between 15 and 50% of new British laws are made in Brussels.
But are we all running around trying to remember whether murder and sweeping up crumbs on Tuesdays are illegal? No, we're not, because EU laws mostly involve trade - the EU's main reason for existing is the single European market - and the environment. Enough people have agreed that starving due to climate change is a bad idea for the EU to decide that Europe-wide laws are necessary to stop a few bad apples smothering the rest of the barrel in fumes.
Did you get a say in that? Well, you had a say in it in the same way you had a say in your local council's littering policies, or the nation's stance on murder. You got to vote for an MEP candidate for the European Parliament, and you got to vote for your national government, which is represented on the European Council, and together these are the two bodies that decide on EU laws. And the group of MEPs that got the most votes picked the head of the European Commission, which is the body that drafts the laws for the Parliament and Council to shape. And if you don't like what any of the candidates are saying, well, don't worry, because you get to run as one yourself if you want to.
Does Britain have more of a say over EU law than Germany? No. Can Britain be outvoted by the other EU nationals collectively? Yes. Do I have more of a say over my flat's cleaning rota than any of my housemates? No. Can they collectively outvote me? Yes. That's democracy and that's subsidiarity and that's sovereignty in a globalised world where the challenges we face are no longer confined to 50-odd other tribe members. And if you ask me, that's a good way of doing things.
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